Production chain in the car indusry and CSR Essay

Production chain in the car indusry and CSR - Essay Example On the other hand, corporate social pesponsibility is the act of a company or an organization to ensure that its activities work in a way that it benefits the society in which it surrounds. The company should also ensure that employees and customers' needs are well gathered for and as a result lead to proper relationship amongst the parties involved thus leading to a sustainable developmnent owing to the fact that each and every member of the society will be feeling considered and hence contribute to the success of the organization in whichever way possible (Bloom and Gundlach, 2001; Darren et al, 2009; Fernanda, 2006). Since production chain should be taken as a single service delivery aimed at achieving a common goal, it should always be appropriate that all the interelated components are brought together, for instance, as a result of variation in characteristics involved in making different types of cars such as speed, capacity and modes of operation which in a way may varry according to the various operations the car undertakes(IB chamber, 2002). For instance, a heavy commercial vehicle will definitely be made in a way that it will not speed beyond a certain limit being exceeded by a small car. As a unifying factor, it is important that over time, the designing and development of processes be improved. This requires making further improvements on the existing car models. This should be done to ensure that the firm or the company maintains its customers and furthemore coming up with what the competitors in the market cannot attain. In essence, production in car industry normally requires that al l the departments in an organization are involved. for instance, the purchasing department will be responsible for the acquisition of raw materials to be used in the actual making of the car, the manufacturing department will ensure that the actual car is made to work, the human resource department will make sure that the labour force is hired and its employees rights and welfare is taken into consideration, finance department is responsible for making the necessary payments to staff and further ensuring that all transactions made by the car production industry are well accounted for, sales department is accontable for all the sales, that is; making sure that the organization is able to achieve the targets as per the needs of the organization and finally the marketing department core responsibility is to ensure sustained competetiveness of the industry by making sure it sources for more markets for the products coming up from the car production industry. Taking all the departments i nto account, it is appropriate to employ good corporate social responsibility as this will ensure that proper morals and code of conduct are put in place and thus ensuring that no

International Business Course work 2 Coursework Example | Topics and Well Written Essays - 750 words

International Business Course work 2 - Coursework Example Ethnocentricity is defined as the belief in the superiority of ones ethnic group (Thefreedictionary). This quality is very common in a lot of cultures does marketers have to come up with strategies to persuade the population of a specific cultural group to purchase the products and services your company offers. A way to differentiate a company’s product in new marketplace is to create specific branding strategies that are geared towards the purchasing behavior or the target population. The values and beliefs of a country are characteristics that must be analyzed to determine the buyer behaviors of a country and to be able to send out messages that are clear to avoid miscommunications. Colors have different means across cultural boundaries. For example the color red in Europe is a sign of danger, while the same color in Japan means life (Halman). The customs and attitudes of a group of people determine the preferences of the customers of a region. Environmental scanning of the socio-cultural factor is a technique that can allow a firm to determine the existence of subcultures that can create further segmentation of the market that allows for marketing campaigns for specific customer profiles within a culture (Kotler). There are many elements of a culture that a company must be aware in order to operate a successful and profitable operation in an international location. Some of these elements are: local business hours, the existence of consumerism tendencies, society’s view about the importance of tangible possessions, and governmental intervention in local commerce among other elements. The culture of a region is composed of many different elements. The attitude towards work between nations varies considerably. For example American workers are workaholics who on the average work nearly 50 hours a week, while in

Metaphysics & Epistemology Essay Example for Free

Metaphysics Epistemology Essay G. E. Moore’s main contributions to philosophy were in the areas of metaphysics, epistemology, ethics, and philosophical methodology. In epistemology, Moore is remembered as a stalwart defender of commonsense realism. Rejecting skepticism on the one hand, and, on the other, metaphysical theories that would invalidate the commonsense beliefs of â€Å"ordinary people† (non-philosophers), Moore articulated three different versions of a commonsense- realist epistemology over the course of his career. According to data I researched Moore’s epistemological interest also motivated much of his metaphysical work, which to a large extent was focused on the ontology of cognition. In this regard, Moore was an important voice in the discussion of sense-data that dominated Anglo- American epistemology in the early twentieth century. In ethics, Moore is famous for driving home the difference between moral and non-moral properties, which he cashed-out in terms of the non-natural and the natural. Moore’s classification of the moral as non-natural was to be one of the hinges upon which moral philosophy in the Anglo- American academy turned until roughly 1960. Moore’s approach to philosophizing involved focusing on narrow problems and avoiding grand synthesis. His method was to scrutinize the meanings of the key terms in which philosophers expressed themselves while maintaining an implicit commitment to the ideals of clarity, rigor, and argumentation. This aspect of his philosophical style was sufficiently novel and conspicuous that many saw it as an innovation in philosophical methodology. Moore is widely acknowledged as a founder of analytic philosophy, the kind of philosophy that has dominated the academy in Britain and the United States since roughly the 1930s. Moore also had a significant influence outside the academic philosophy, through his contacts in the Cambridge Apostles and the Bloomsbury group. In both academic spheres, Moore’s influence was due in no small part to his exceptional personality and moral character. One of the most important parts of Moores philosophical development was his break from the idealism that dominated British philosophy (as represented in the works of his former teachers F.  H. Bradley and John McTaggart), and his defense of what he regarded as a common sense form of realism. In his 1925 essay A Defense of Common Sense, he argued against idealism and skepticism toward the external world on the grounds that they could not give reasons to accept their metaphysical premises that were more plausible than the reasons we have to accept the common sense claims about our knowledge of the world that skeptics and idealists must deny. He famously put the point into dramatic relief with his 1939 essay Proof of an External World, in which he gave a common sense argument against skepticism by raising his right hand and saying Here is one hand, and then raising his left and saying And here is another, then concluding that there are at least two external objects in the world, and therefore that he knows (by this argument) that an external world exists. Not surprisingly, not everyone inclined to skeptical doubts found Moores method of argument entirely convincing; Moore, however, defends his argument on the grounds that skeptical arguments seem invariably to require an appeal to philosophical intuitions that we have considerably less reason to accept than we have for the common sense claims that they supposedly refute.

Heroic Archetypes in Film: Symbolism and Adaption

Heroic Archetypes in Film: Symbolism and Adaption Carl Jung (1939) described the personal unconscious as containing personal memories and ideas of the individual, and the collective unconscious the shared ideas, and memories humanity, these shared memories and ideas emerge as themes and characters, which Jung termed archetypes or Primordial Images. Joseph Campbell (1949) evolved these ideas creating the heros journey or monomyth. Campbells work in narratology and comparative mythology showed the use of archetypal patterns bring patterns we all unconsciously respond to in similar ways to a conscious level. The term archetype can be applied to images, themes, symbols, ideas and character types (Jung, 1969). This essay will focus on the symbolism and adaption of Heroic archetypes in film examining the themes of Jung and Campbell and there portal over time, focusing in on how specific genders are represented. The Architypes are present in our earliest images and motifs, however Greek and roman mythology focuses largely on the hero with characters like Hercules playing the main role in their stories. These myths provide a clear pairing of Jung and Campbells theories creating connections with the hero, their quest and the many archetypal characters they will interact with along their journey. These methodologies have repeatedly been adapted and are portrayed in the most successful film franchises of the last sixty years. It is through the exploration of these franchises that I will examine the portrayal of both male and female Hero Architypes. Jung (1969) believed archetypal themes impress, influence and fascinate our ego, invoking deep and intense emotional responses. If Jungs theories are correct the repeated portrayal of masculine dominance on screen has the potential to impact the most important and central architype of the psychic, the self, a representation of wholeness and totality, a unification of the conscious and unconscious mind (Jung, 1969). Jung (Stevens, 1990) emphasised the importance of not assuming the symbolic meaning of a male or female character he believed it is far more important to recognise the characteristics and context of these symbols, establishing if you are dealing with the Animus or Anima, abstract symbol sets that formulate the archetype of the Self. Neither male nor female they are a representation of the masculine and feminine aspects of the psychic Dr. Stacy Smith (2014) realised the study gender bias without borders this study looked at 120 films in the most influential films. The results of this study showed that 23.3 percent of lead or co lead roles in film are female. These figures were mirrored off screen showing that 20.5 percent of filmmakers were female. The results also showed when a film was created by a female, either in directing or writing there was an increase of lead females and the quality of their portrayal on screen. It is clear from these results that there is an issue of gender imbalance on screen. This imbalance could be explained by linking back to Jungs theory (1969), that architypes can influence our physic and comparing this to a statement by Campbell (2004) All of the great mythologies and much of the mythic story-telling of the world are from the male point of view. If all of our great mythologies are from the male point of view, it could be argued that this repeated influence has led to an over attachment to the use of masculine energy in the portrayal of power, Smith (2004) alludes to this stating This explanation reflects the old age, write what you know. To explore these theories, this essay will focus on two of the most successful films featuring female protagonists. The first Alien is written from the male perspective. The second Hunger games, is written from the female perspective. These films will be compared first to attempt to find a link between writer and character and second to explore the possible future portrayal of heroes. Alien Ridley Scotts Ripley is commonly used as a reference to a positive portrayal of a female hero, appearing on screen as the main protagonist of 1979 film Alien. Ripley however was originally created as male. In an interview with Empire magazine (2012) Ridley Scott explains the reasoning behind his female adaption stating She would be the last one you would think to survive, shes beautiful This statement gives credence to the idea of the feminine in Alien being used to display weakness. Alien is widely known as the movie in which all sexual analyses have some basis. In the Alien saga (2002) Dan OBannon explains that sexual imagery was wielded as a tool to unsettle the audience stating One thing that people are all disturbed about is sex. Everybodys always all in a known about sex. I said thats how Im going to attack the audience. Im going to attack them sexually Ellen Ripley, is played by Sigourney Weaver , she fights against two antagonists, the first an alien creature that interestingly dawns both male and female reproductive organs, while the second antagonist, Ash, an android possess no reproductive organs though he is portrayed as a male character. This mix of genders and sexual symbolism makes this film an interesting tool for the exploration of gender bias and architypes. The first introduction to the cast of this film is representative of the birthing of a child. The crew rest in hyperbolic chambers shaped like basinets. These chambers are placed in a circular pattern; at the core of this circle is a locking mechanism, controlled by mother, the ships navigator. As mother awakens the crew the room is flooded with light. This sequence of images could be interrupted as a representation of the Self-Architype and its symbolic circular image (Jung, 1978). The crew, placed in the circle could be seen as the rebirthing and unification of the psychic as it prepares to deal with the path ahead (Henderson 1963). We then see the crew in their ordinary world eating breakfast. The crew are given their call to adventure when mother informs has awoken them due a signal received from a derelict ship. Many of the crew Refuse the call believing this signal could be a warning. Mother acting as the supernatural aid knows the true reason for sending them on this quest Once the crew being to explore their environment as H.R Gigers sexual Imagery becomes clear. The crew approach the openings of the Alien ship, which Giger (2011) admittedly designed to resemble the vaginal entrance. They Cross the threshold and enter. The crew enter the control centre of the ship, in the centre of this chamber sits a large phallic protrusion; inside sits an alien pilot. The placement of this phallic symbol is particularly interesting as the first sexual representation of masculine energy (Fink, 2004) it is depicted in a place of power and control. The crew comes across a derelict chamber resembling the womb or Belly of the whale which holds a large cluster of eggs, one of the crew is attacked by a face hugger and rushed back to the ship. Ripley refuses to allow the face hugger, now attached to a crew member, onto the ship. Ash, Ripleys male counterpart dismisses her command and opens the ship doors. Ash determines that the Face Hugger is keeping Kane alive via the penetrative insertion of a proboscis to his throat; according to Bannon (2002) this was a deliberate representation of male oral rape . Im going to attack them sexually Im going to put in every image I can think of that I know will make the men in the audience cross their legs, Homosexual oral rape. Dan O Bannon This act is an intriguing aspect in regards to gender, on one side men are made as vulnerable a women, but on the opposing side this penetrative act gives dominant power to the masculine energy of the Alien (Dworkin , 1987 ) . Later the corpse of the face hugger is discovered, Ripley does not want the corpse examined but again Ash ignores her command. In this examination the Face huggers underbelly is shown, now in a submissive positon its proboscis is retracted exposing a representation of the female genitalia. The crew are united again for a meal and enter the Road of trials as a phallic shaped Chest Burster is birthed from a crewmate. Bannon (2002) stated that his use of birth in this scene was designed to create discomfort in male viewers, however his process of using a female act to add vulnerability to a male character could be perceived as weakening the feminine. Ripley Later learns the secret kept by Mother and Ash in her meeting with the goddess The Weyland Yutani Corporations true mission is to collect alien specimens acting as the Temptress they view the crew as expendable. Ripley Confronts Ash, in a classic Attornment of the Father scene. The confrontation becomes aggressive. Ash is exposed as an android becoming the Shape Shifter Architype; he overpowers Ripley, rolls up a stack of papers into a phallic shape and forces them down Ripleys Throat , this adds to strengthening of Masculine energy and weakling of the feminine. Ripley is saved by a male crew mate. She reconstructs Ash, entering the Apotheosis stage she gains information from him. Ripley realises their ship must be destroyed for the crew to escape with their lives the ultimate boon. The remaining crew are destroyed; Ripley the sole survivor enters the Magical Fight with the Alien as she tries to make her way to an escape pod before the ship self-destructs. Ripley reaches the escape pod, standing now as a powerful hero she begins to undress, she then bends over in a pose that resembles an animistic display of submission, this scene could be interpreted as a removal of Ripleys power (Fazio, 1986) Ripley realises the alien on-board the escape pod, earning the Freedom to live she rejects the alien into space. Re-entering hibernation, Ripley is shown in the fetal position; this could suggest her return to the womb to be rebirthed as a new character. (Jung, 1978) The Hunger Games The Hunger game is a Science fiction novel written by Suzanne Collins, this novel was adapted into a series of films under the same name. This story follows Katniss Everdeen as she embarks on Campbells Heros journey. We are first introduced to The Ordinary World , ruled by President Snow the archetypical Old King. This kings dominance is depicted in the cultural values of this society. Split in two classes the lower districts, shown to be inhabited by a struggling class of humble and moral people and the capital, Snows domain, lavished in decadence and modernity. Snow rules though intimidation and manipulation. The soulless nature of The Capital is highlighted by its unwavering support of The Hunger Games. These games are cruel and violent, created by Snow, they point to the absence of the Queen archetype. Snow rules alone, he is purely masculine, lacking in totality, with no feminine counterpart. This absence of feminine qualities leaves the people restricted as according to Jung (1995) permanent loss of the anima, means a diminution of vitality of flexibility and of human kindness. The capitol is surrounded by the Lower districts; these districts are forced to participate in The Hunger Games, sacrificing one male and female tribute. To survive these tributes must garner sponsorship, typically from the people of the capital. They must sell themselves by fulfilling the desires of their captors. Katniss Everdeen is the protagonist of this story; her very name draws associations to her character type. Cat an association of the feminine power (Fontana, 1993) sleek, and cunning and evergreen, symbolising natural life the nourishing soil of the soul (Sabini, 2002). Katniss is a young woman, innocent and open she exhibits feminine energy. In her first introduction she appears trusting and humble, unlike the surrounding raped and soulless society. The feminine side of Katniss could represent the potential birth of the new generation, placing her in the role of potential Queen. Katniss also exhibits masculine energy; she shows courage in The Hunger Games while exhibiting physical attributes strength and focuses to master her sill with a bow, a skill she learned to provide for and protect her family. This masculine energy also highlights her ability to fulfil the role of King. Katniss is reminiscent of Artemis, the Greek Goddess, skilled with a bow, strong, nurturing, protective and connected to nature (DEste, 2005). Our first introduction to Katniss shows her hunting a deer, a symbol commonly liked to the portrayal of Artemis. This mix of feminine and masculine energy leads to a potentially interesting dynamic. It could be said that Panem does not merely need a female leader, but a unified one, both male and female, mother and father. Katniss is born in the twelfth district, twelve in Gematria, is a representation of totality (Dennis, 2007), a symbol of synergy between the anima and animus (Jung, 1969). This coal miner district is also similar in design to Nazareth, the domain of Jesus. She understands through her experiences the darkness minorities face under the rule of Panem. Archetypically this could be linked to Judeo-Christian tradition and the tale of Job seeing the dark side of God. (Jung 1969) When in the capital Katniss is a link back to nature, the light in the dark, a place to be purified, embodying what Jung called the the two million-year-old man within. Katniss receives her Call to Adventure when her sister is chosen as tribute. She displays warmth and understanding, sacrificing herself to free her. This symbol of courage is the embodiment of what Jesus believed is needed in a world filled with difficulties; she is as shrewd as serpents and as innocent as doves. (Matthew 10:16) Katniss Crosses the threshold as she boards a train to take her to the capital. She is visibly disturbed by the opulence in front of her which starkly contrasts the modest home she is leaving behind. According to Campbell (1949) every hero needs allies; Katniss is no exception to his rule. Traditionally these allies are unexpected with a unique understanding of the world. It is in his fashion that Katniss meets her literal and archetypal Mentor the drunken Haymitch Abernathy. Katniss soon learns that the Haymitchs battle with alcoholism and disconnected nature is a direct result of his assimilation into the society of the capital, a soulful man in a soulless world , forced to train tributes who will be sent to their death . As Haymitch begins to train Katniss he begins to notice the unique nature of her personally, this is where he transforms into the archetypal mentor teaching Katniss the importance of presentation and catering to the whims of the sponsors. Early in the story we are shown that Katniss does not view her mother in the archetypical sense, it is only when she arrives at the capital that we are introduced to the true Mother Architype, the anima to Haymitchs animus and a symbol of societal oppression, the African American male, Cinna. Cinnas introduction marks the entry to Campbells Tests, Allies and Enemies stage of the Monomyth (1949). Cinna is a sensitive and nurturing character, wielding his knowledge in beauty, grace and sensuous flare he, along with Haymitch, trains Katniss, who now captivates the Capital. Cinnas techniques to transform Katniss are very similar to that of Cinderellas Fairy Godmother. He does not change Katniss; he instead reflects her inner self and beauty to the audience. Cinna supports and balances Katniss keeping her grounded and disconnected from the temptations and power of the capital. Cinna offers her a symbol of comfort, her Mocking Jay pin, as she enters The Inner Most Cave , the arena. When Katniss enters the games she acquires a young ally Rue The Innocent Child. Rues entry to the story marks the beginning of The Ordeal as she directs Katniss to the wasp nest she uses against her attackers. Rue is an African American girl, from the agricultural district; district eleven. Rue could be seen as a representation of slavery and racism in Panem. Despite the attempts of Katniss to protect the child, she soon becomes The Sacrifice, used to empathetically connect the twelve districts. After the death of her friend the game makers change the rules, stating that there may be two victors of the games, as long as they both come from the same district. Katniss seeks out Peeta her fellow tribute from district twelve and soon makes a new ally. Earlier in the story we were shown Katniss and Peeta training together, but she suspected, to save himself, he had turned against her. Peeta is redeemed when he suggests a group of competitors wait her out rather than climbing a tree to kill her. Peeta like Katniss is an interesting mix of feminine and masculine energy, he is strong but does not wish fight, instead he chooses for hide from his competitors. Peeta decorates cakes for a living, this shows his delicate side, but he is also stubborn, insisting the games will not change who he is. Peeta confesses his love for Katniss; he is injured and taking on the role of Damsel in Distress requires her aid. Katniss is now faced with a moral dilemma; the audience views the pair as the Shakespearian Star crossed lovers. Katniss deceives the audience and goes along with this charade to receive aid from the sponsors. Meanwhile her true love, Gale, who name suggests a well-developed anima, is waiting and watching these events unfold from district twelve. This is a difficult decision and turning point for Katniss; she manipulates the people to get what she needs, a very masculine move, more suited to President Snow. This arguably is a skill needed in a potential leader. Katniss retrieves medicine and Peeta is healed; now their only competitor left in the arena is Cato. It is in this final confrontation that we see Katniss Seizing the Sword as she knocks Cato into a pack of creatures and Receives her reward leaving Katniss and Peeta as the victors, at least for a short time. The game makers suddenly change the rules forcing Katniss into The Road Back. There can be only one victor of the hunger games. Peeta offers himself as a sacrifice but Katniss refuses. She shows her cunning side as she enters the resurrection stage of the Monomyth. Katniss decides they will both consume poison berries; this act would kill both competitors leaving the games with no victor. As Katniss predicts the rules are changed again, both competitors win the games. Peeta and Katniss will now live a life of luxury this could be seen as The Return with the Elixer, but the elixir in this story is far more important. Katniss has openly defied President Snow becoming an example to the lower districts. This act could lead to a rebellion. The true elixir of this journey is given to the lower classes at the moment of her victory, hope. Characters like Katniss Everdeen have the potential to change the assumed characteristics of the hero architypes, but this type of portrayal is still an uncommon occurrence, is that occurrence due to a misunderstanding of the hero architype or an overall issue of gender imbalance in media. This character could be marking Jungs paradigm shift and what he believed would be the necessary emergence of positive archetypal feminine energies (Rowland, 2009), a true female hero. Refrences Jung, Carl and Dell, S.M. (1939). The Integration of the Personality (English translation). New York: Farrar Rinehart. Joseph Campbell in The Hero with a Thousand Faces (1949), Collected Works of C.G. Jung. Routledge. Retrieved 2014-01-19. Jung quoted in Anthony Stevens On Jung (London 1990) p. 206 Gender Bias without Borders. shared by UNWomen on Sep 22, 2014 An investigation of female characters in popular films across 11 countries.Sep 22, 2014 Joseph Campbell, Pathways to Bliss: Mythology and Personal Transformation, Edited by David Kudler. Novato, California: New World Library, 2004, pp. 145, 159. The Alien saga 2002 special editon C. G. Jung ed., Man and his Symbols (London 1978) p. 120 The Wisdom of the Serpent, Book by Joseph L. Henderson and Maud Oakes ,Originally published: 1963 Lacan to the Letter,April 14, 2004 by Bruce Fink (Author) p 169 Intercourse is a 1987 book by Andrea Dworkin on the Automatic Activation of Attitudes (1986) Russell H.Fazio, David M. Sanbonmatsu, Martha C. Powell, and Frank R. Kardes C.G. Jungs Complex Dynamics and the Clnical Relationship: One Map for Mystery p 55 Brenda A. Donahue , Charles C Thomas Publisher, 2003 Psychology 287 pages The Archetypes and the Collective Unconscious By Carl Gustav Jung Page 4 1995 P1 Meredith Sabini 2002 The Encyclopedia of Jewish Myth, Magic and Mysticism: Second Edition Book by Geoffrey W. Dennis 2007 Journal of Analytical Psychology,2009, 54 ,697-715 Ghost and self: Jungs paradigm shiftand a response to Zinkin , Susan Rowland,London

The Military Career of George Washington Essay -- American America His

The Military Career of George Washington Most people today think of George Washington as the first President of the United States. Perhaps they may remember that he was also the commanding general of the Continental Army. However, George Washington had much experience in the military before the Revolutionary War. Because of his experience, he was ideal for the responsibility of leading the new nation to victory over the British. In 1752, George Washington was 20 years old. He had no military experience, but his brother Lawrence had served in the British militia and this motivated George to join up (George 74b). Before the Revolutionary War, George Washington actually worked for the British. He showed his natural leadership right away. At the age of twenty, he was assigned to train militias in Virginia. The young Major Washington showed he was brave and ambitious. In 1753, he heard that a man named Robert Dinwiddie, who was the acting governor of Virginia, planned to send a message to the French troops that they needed to withdraw from the Ohio River Valley. The French wanted to hunt and trap there, but the British wanted the land for farming. Washington went to Dinwiddie to volunteer to be the messenger. Dinwiddie had enough confidence in the young soldier to let him go. Washington did not go by himself. He took a frontier guide, an interpreter, and four frontiersmen. It was dangerous wilderness and it was the middle of November. The group traveled until the middle of December. It was a long and cold journey. The French rejected the British instructions. Washington had to make the journey back to Virginia in the bitter winter weather. Indians and other dangers surrounded him. He finally returned in the middle of Ja... ...and had my commission taken from me, or in other words, my command reduced, under pretense of an order from home†¦I have been on the losing order ever since I entered the service†¦"(George 74d). However, as a result of Washington’s early military career, he learned many skills and strategies that he would later need. He also won the respect and admiration of the colonists. When he resigned his commission in 1759, the House of Burgesses passed a resolution to grant Colonel Washington the "thanks of the House†¦for his brave and steady behavior" (Fleming 34). He was well on his way to becoming "first in war†¦and first in the hearts of his countrymen." Works Cited Fleming, Thomas, Liberty! The American Revolution, Viking, 1997. Sellers, Charles and May, Henry, A Synopsis of American History, Rand McNally & Company, _ _ 1963. The World Book Encyclopedia. 1994.

Impact of Law Changes on Tourism Industry Essay -- Business Policy

This essay will discuss how recent changes in the law may impact the tourism industry, as it is extremely vulnerable when it comes to these emendations in regulations and that is why politics contributes to these impacts. Governments introduce different laws and regulations which every individual and business must follow or adapt to, organisations often have to change the way they operate due new policies, and these alterations cost a lot of capital and if they fail to follow the rules, organisations can face court for example if customers feel that the facilities doesn’t meet their needs e.g. wheelchair user in a shop with not lift to access the upstairs section. There are plenty of acts that that are opposed such as the equality act 2010, the taxation act 2010, and the environmental protection act 2006 that I will mainly focus on. The purpose of laws in the society is to protect the public and organisations as it allows to distinction in what is right and wrong, it also gives the authority to take actions against wrongness. According to Soanes and Stevenson (2006) law is a rule or system recognised by a country or community as regulating the actions of its member and enforced by the imposing of penalties. Howlettt (2010) stated that there are two types of laws: Criminal law which is concerned with offences against society at large crimes persecuted by the states, and these cases, if of non serious nature, are heard in magistrate court but if of serious nature, they will be heard in the crown courts and tried by jury. Civil law in the other hand is concerned with disputes between private parties, for example consumers and supplies, injured party, issue damage or injunction, and these cases are heard in county court. Laws ha... ...st-body-is-slated-for-role-in-sacking-1.1024158 [accessed: 11 November 2010] Wallop, H. (2010) Tax rise will end benefits brought by air travel, warns BA. The telegraph [Online]. Available at: http://www.telegraph.co.uk/travel/travelnews/air-passenger-duty/8095665/Tax-rise-will-end-benefits-brought-by-air-travel-warns-BA.html [Accessed: 09 November 2010] Poulter, S. (2010) passenger hits with 55% rise in air passenger duty form Monday. Mail online [Online]. Available at: http://www.dailymail.co.uk/travel/article-1324858/Air-Passenger-Duty-rise-Tax-increase-slammed-travel-companies.html [Accessed: 09 November 2010] Soanes, C and Stevenson, A. (2006) concise oxford English dictionary 11th edition, revised. United estates: Oxford University Clements, P and Spinks, T. (2009) The equal Opportunity hand book, 4th edition, rev, London: Kogan Page 2009

The opinions of Mill and Kant

Mill’s utilitarianism on Kant and Baxter’s argumentsIn John Stuart Mill’s arguments for utilitarianism, it can be observed that his concept of that which is â€Å"good† corresponds to the maximization of utility, or the promotion of the greatest happiness for the greatest number. Further, Mill maintains that right actions are those that primarily promote happiness while on the other hand actions that result to the reverse of happiness are wrong actions.At this point, it should be noted that Mill is arguing for the centrality of a form of consequentialism in his conception of actions and their resulting moral worth. That is, the moral worth or value of the actions of man can be assessed through the very consequences that they give rise to.As human conduct is essentially directed by the quest for happiness or utility, Mill elaborates further that the very directive of men to acquire happiness does not refer to individual happiness or the happiness of each pe rson taken singularly but rather to the collective happiness or the happiness for the greatest number of people. Among the numerous possible manifestations of such happiness that may be perceived, he further argues that the greatest happiness is to be sought after in connection to the greatest number of individuals. From this point, we are to analyze the arguments raised by Immanuel Kant and William Baxter on the aspect of rational agents juxtaposed with the issue of pollution.Both Kant and Baxter resort to the claim that men as rational agents should occupy the central role in ethical considerations. Prior to Baxter, Kant has already maintained that human beings, as agents imbued with and the capacity to reason, should not be treated as the means to possible or given ends. Rather what Kant strongly proposes is that human beings should be considered as the very ends themselves in the course of the actions of every individual. On the other hand, Baxter strongly argues in line with th e Kantian prescription for the acts of man. That is, man’s actions should be that which is what one ought to do.Mill will most likely tell us that Baxter’s conclusions do not eventually promote the greatest happiness for the greatest number of people in the immediate consequences of man’s actions towards the environment. Mill’s utilitarian principles will maintain that Baxter’s conclusions on the scope of environmental ethics merely prescribe what men ought to do.This prescription, when applied to several environmental issues such as man’s hunting for rare animals for the therapeutic values of their body parts, will most likely condemn the given example and other related instances. However, Mill will argue that, since the gathering of the body parts of such a rare animal will most likely contribute to the betterment and eventual happiness of the greatest number of human beings, the act in itself is a right act. The apparent consequences of s uch an action are deemed with the greatest amount of merit in classifying such action as morally right.For the most part, Mill might have instead argued for the claim that even if pollution becomes a result of the actions of man towards his environment, these same actions should be taken if it promotes the greatest degree of happiness for the greatest number of individuals as its consequence.Mill’s arguments cannot in any way directly support and uphold the ethical guidelines set forth by both Kant and Baxter in seeking the proper conduct for the status quo of the environment.Mill’s utilitarianism on Carr’s â€Å"Is Business Bluffing Ethical?†One essential feature of the utilitarian ethical doctrine is that its moral point of view rests firmly on the consequences of the actions made. That is, an action is then to be categorized as either good or bad depending on the consequence or result of the action intended. However, what differentiates the utilitarian principles from other ethical or moral tenet is that the former further qualifies the outcome of the actions as good in terms of maximum benefits conferred by the deed.In a sense, a good action, then, is one which has maximized benefits or advantages not to oneself but, more importantly, to the most number of individuals as well in the end. Thus, in essence, such doctrine of utilitarianism can be briefly summarized as one that seeks to establish â€Å"the greatest good for the greatest number.In adopting the principles being set forth by utilitarianism one is inclined to embrace the belief that the welfare of the majority is being taken with utmost concern and that, parallel to such aspect of utilitarianism, the greatest happiness or the benefit of the most number of people is seen as fitting enough to further accept the ethical theory of utilitarianism. The relative consequences in adopting these principles highlight a connection to the modern world inasmuch as the welfare of the majority rather than the individual is deemed to outweigh personal motives.Thus, the extent of Mill’s conception of the utilitarian doctrine will firmly hold that business bluffing is ethical so long as it promotes the good of the majority through the greatest good such an action is able to produce.For instance, when company executives are tasked to manage dealings or negotiations with fellow executives, customers, government authorities, labor groups, or the department heads of the same company the executives work in, they can resort to many forms of deception. The act of deceiving these â€Å"other† people in terms of its moral value can be analyzed through the apparent consequences such a conduct is able to make materialize.Especially in cases wherein the fate of the whole company or the status of the entire structure of the line of laborers is at stake, business bluffing is deemed right if and only if it is able to sustain the welfare of the general members of the company as its immediate consequence.Or even in the smallest of the departments in a business establishment, the relative gains of that small unit when taken as a whole should be reason enough, at least in Mill’s utilitarian approach, to pursue actions that will ensure the greatest gains for the greatest number in that department. These actions, in turn, are qualified as ethical and, hence, right under the utilitarian perspective as far as Carr’s notion on the extent of cases where the business â€Å"player† resorts to bluffing is concerned.On the other hand, the extent in which Mill will contradict Carr’s proposals for deception rests on the situation wherein bluffing does not promote the general welfare but instead advances the personal aims of the executive. In such cases, even if there are positive consequences for the businessman, the fact that the relative gains of the businessman for his own goes against the utilitarian principle of the maximizati on of the good. It ignores the crucial part of utilitarianism that prescribes actions which ensures the furtherance of the welfare of the majority.Thus, such an instance is essentially unethical inasmuch as it is not right as far as the tenets of utilitarianism are concerned.Kant’s ethical theory on DeJardins and Duska’s â€Å"Drug Testing in Employment†In order to analyze DeJardins and Duska’s claims in the article, an understanding of Kantian ethics should first be noted. Kantian ethics can be roughly started with the presumption that if we are to strictly follow the assertion that the goal of the lives of men is the attainment of happiness in general, then every individual will most likely be inclined to seek personal gratification so as to arrive at happiness.Nevertheless, the attainment of happiness is not entirely within the human capacity and that its actuality can be interpreted as a matter of chance that depends primarily on the varying capacitie s of man. No universal assurance on the attainment of happiness can then be seen. Consequently, by trying to remove cynicism and nihilism and by allowing the ethical norms of man to occupy the actions of all, it is necessary for these ethical doctrines to be unconditional such that there should be no exceptions and universal in the sense that these tenets should be applicable to every human being.Kant proceeds with his idea of the good will by defining it as a will that operates for the sake of duty and as a â€Å"good-in-itself†. For the most part, the concept of duty is central to the ethical precepts of Kant which he regards crucial by considering the difference that dwell between actions in accordance with duty and actions performed for the sake of duty. For Kant, the latter phrase is the only one that bears moral worth implying a greater moral worth in man’s actions that result from a person’s greater disinclination to act merely for the sake of duty. That is, if a person is motivated to do a certain act simply because one is entirely inclined to do such an act, then the act itself is considered to be bereft of moral worth.Duty for Kant is the inevitability or necessity of functioning out of a strict observation for laws that are universal. Consequently, the worth or value of the action done by the individual in terms of moral precepts is essentially drawn from the intention of the action thereby stressing the content of the actions in terms of intent as significant. This content can be further expressed in two manners. The first states that there are maxims or imperatives that stipulate that there are acts based on the desires of the individual. This is what Kant calls the hypothetical imperative. On the other hand, those which are based on reason and not merely dependent on one’s desires belong to the categorical imperative. The latter type deals with what ought to be done.All these can be roughly transposed and summarized in to Kant’s conception of the practical imperative that claims that one ought to act to treat human beings as ends in themselves and never merely as a means to any given end, whether the individual is the self or another person.Thus, in line with the arguments proposed by the authors of Drug testing in Employment, Kant will very well argue that drug testing among employees in companies is unethical for the reason that it treats the employees as mere objects or means in achieving the ends of set forth by the company. The delicate private information that are to be obtained from the drug tests, moreover, gives rise to the possibility that these information can be manipulated for sinister ploys even if the protection of these information is given due recognition.Moreover, as the authors of the article suggest, drug use is not always job relevant. If this is the case, then information concerning drug use is not relevant as well hence leading to the observation that drug tests are i rrelevant and that these only impair the centrality of man as the end for every action.The reason to these claims rests on two crucial aspects. First is that the practical imperative will not allow the treatment of the employees as schemes for the purpose of the upkeep of the employment status of the employer or of the company. Second is that drug testing undermines the rights of the employee thus, relegating our attention back to the first reason, undermining as well their existence as human beings and rational agents.ReferenceMill, J. S. (1863). What Utilitarianism Is. In Utilitarianism (pp. 4-16).